Job Sees The Light - Twenty-eighth in a series
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To defend oneself against false accusations takes more strength, courage and determination than to walk again after months of lying flat as an invalid.
To stand and to walk, Job must push against the sneers and insults of trusted friends who have become Satan’s allies in the war on Job’s faith. It would be easier if he were defending himself against men who had never cared for him. He could lift up his head knowing their motives were selfish. But for friends to accuse him of wrongdoing and call him an hypocrite is crushing.
Job 27:1-5 ASV Job makes a vow in Chapter 27 that he will never speak lies, nor concede that he is an evil, dishonest man.
As with the term, “son of man,” (see no. 26 of this series) we have here the first mention of the word parable. (Many Bible versions use parable, though in the NIV the word is discourse.) Though used by Balak in the book of Numbers which precedes Job in the Bible, Balak probably lived hundreds of years after Job, so Job’s use of the term would precede his. In both cases, the words of the men are to teach and to recite proverbial –well-known– truth. In the meaning of the term, two things may be compared. Here, Job is drawing comparisons between himself and evil men.
Job 27:6-7 NIV Holding fast to our integrity in an argument may compel us to rebuke those who falsely accuse us, even though they be members of our family or close friends. Job has determined that if these friends insist on defaming his character, then they must bear the mark of their misjudgment. It is evil to slander a righteous person, therefore they will become known as unrighteous, wicked men.
Job 27:8-10 NIV Job must defend his life and his good witness against these slanderers. If he actually was unrighteous, what would his expectation be? How could he live? How could he hold his head up, so that he might wait upon the Lord for his deliverance? He could not! No, a hypocrite is not a believer. He cannot stand when the storms of life come for he has built his house on sand (Mat 7:26).
Job 27:1-12 NIV Job will now instruct his friends; this will not make him popular. Talking down to those who consider themselves your equals or “betters” is provocative. Why do it? Why not simply wait on the Lord for deliverance? Everyone knows that evil people face a future of judgment, terror, loss and emptiness.
Job 27:13-23 NIV Funny, this seems to describe what has occurred in Job’s life, at least some of it does. This is what makes it difficult for Job to defend himself. His defense is not convincing because appearances loudly proclaim he is out of God’s favor.
What can an innocent person can say or do in the face of such apparent condemnation? Wait on the Lord.