Whose dating system?

Thanksgivings on Special Occasions - Fifth in a series

Many feel Christ will return soon. So many signs point to that.

The realization that time is short lessens the importance of theological debate. The time is ended for quibbling over small differences that do not affect salvation. We turn now to the central concern: Are you saved? Do you know Christ as your personal Savior? Has he claimed you as his own? Are you walking with him?

But as we wait on the Lord, we will briefly look at a question that is not critical to the celebration of Easter, but holds interest for those who enjoy knowing about church history.

The early Christians disputed over when to celebrate Easter. A Bible verse caused the commotion: And you shall observe this event (the Passover) as an ordinance for you and your children forever. (Ex 12:24) Forever is forever, so the Quartodeciman faction sought to honor this command by keeping the celebration of the Lord’s resurrection on the same date as the Jewish Passover. Others associated it with the newly established day of worship, Sunday. You can read more about this schism here, and here, that an early church father Irenaeus entreated Pope Victor in about 190 not to excommunicate the Quartodeciman churches of Asia Minor. The controversy was finally adjudicated at the Council of Nicea (though some churches today continue to honor the Jewish dating system in their commemorations).

In 325 AD, only a year after the Eastern and Western Roman Empires had been united under Constantine, bishops from east and west met in Nicea for the first universal council of the church, primarily to settle the Arian controversy that had arisen.

Constantine was the first Roman emperor to permit and to profess Christianity. Throughout his life he attributed his success to his conversion to the Christian faith. Some ancient documents that share the Nicean Council’s proceedings still exist, helping us to gain an acquaintance with Constantine. In the following excerpt, we see his enthusiasm over the successful Council:

Greetings, my beloved brothers! We have received a complete blessing from Divine Providence, namely, we have been relieved from all error and been united in a common confession of one and the same faith. The devil will no longer have any power against us, since all the schemes he in his hatred had devised for our destruction, have been entirely overthrown from their foundations. At the command of God, the splendor of truth has dissolved all the poisons so deadly to unity: dissensions, schisms, commotions, and the like. We all now worship the One by name, and continue to believe that he is the One God. In order to accomplish all of this, at God’s summoning I assembled a large number of bishops at the city of Nicaea, and I joined them in investigating the truth, though I am only one of you, who rejoices exceedingly in being your fellow-servant. All points which seemed ambiguous or could possibly lead to dissension have been discussed and accurately examined. May the Divine Majesty forgive the unfortunately huge number of the blasphemies which some were shamelessly uttering against the mighty Savior, our life and hope, as they declared and confessed things contrary to the divinely inspired Scriptures. (ref)

The Council of Nicea in 325 also established when Easter would be celebrated. Constantine wrote to the churches:

At the council we also considered the issue of our holiest day, Easter, and it was determined by common consent that everyone, everywhere should celebrate it on one and the same day. For what can be more appropriate, or what more solemn, than that this feast from which we have received the hope of immortality, should be kept by all without variation, using the same order and a clear arrangement? (ref)

Unity among the faithful was important to Constantine because he had witnessed the divisions caused by the Donatist controversy and he wanted his empire to be secure from divisions. Also, of course, Scripture encourages Christians to be as one (Ps 133:1; Eph 4:3-6).

Thus, Easter came to be celebrated on the first Sunday after the first full moon occurring on or after the vernal equinox which was approximated to be March 21 by the Council. (It was several decades before the Alexandrine computations stabilized into their final form, and several centuries beyond that before they became normative.)

It’s somewhat astounding to think of an entire empire and all Christendom joining as one to celebrate Easter. I look for less allowance for this holiday in days to come, just as we have seen the erasure of Good Friday from the American calendar.

This blog series is about the special days in the Christian calendar celebrated by many protestants, however, Anglicans and other denominations today have more than the ones covered in these posts. The calendar dates of holy days leading to Easter are calculated, of course, by the Council of Nicea, and these are the ones we will look at next. Easter itself is not a Thanksgiving on a Special Occasion since those holy days are not observed on Sunday, as Easter always is.

Looking back, and looking forward to Zion!

A stronghold overtaken - Sixth in a series

By choice and by destiny, Jerusalem was the first victory for King David and became his home. He began to build and repair Zion, surrounded and helped by his "Mighty Men." (see 1 Ch, chapters 11-12)

Yet, some Jebusites remained in Jerusalem, as we know from the account in 1 Chronicles 21, when David had sinned against the Lord by taking a census. A threshing floor owned by a Jebusite was purchased by David as a place to sacrifice to the Lord. When the Jebusite saw the Lord's angel, he gladly sold the property to David, and it became the site for the temple.

Jebus, a former name for Jerusalem, means threshing. The city was at one time also called Salem or peace and was reputed to be the residence of Melchizedek, the king-priest to whom Abraham tithed.*

In the topography and history of Zion and Jerusalem, the two are not the same in specific aspects, yet they are together in our common usage. In the Old Testament there is often a blurring of the two, for example, Do good to Zion in your good pleasure; build up the walls of Jerusalem… (Ps 51:18) In the New, there is a blurring of the earthly and heavenly cities, But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering… (Heb 12:22)

Thus it is: to Christians, Zion is a heavenly home and to the Jews today, it is Jerusalem about which they lament as they did when exiles in Babylon, If I forget thee, O Jerusalem! let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. (Psalms 137:5) Somehow, these two must be brought together.

During a six-day war in 1967, the Jews fought in hand-to-hand combat and took Jerusalem's Old City, the walled area under Arab rule, and later proclaimed Jerusalem the capital of its modern state. The following year the government proclaimed a new holiday—Jerusalem Day— and in 2017 its jubilee was celebrated.

Many people consider such Zionists to be unreasonable, and view Jerusalem as an international city. These forces are joined and aligned against the nation of Israel today.

Recently (Spring 2017) Israel determined to withhold $1 million in payments to the United Nations after a UNESCO resolution declared the country's claim to Jerusalem "null and void." President Trump had planned to move the U.S. embassy there, but later delayed the transition.

The Jews will persist in their view of Jerusalem as their capital; Scripture states that in the last days, this city will be the world’s bellwether for God’s final judgments. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. (Zec 12:3)

Some facts (and if these are of interest, read more here.)

  • Years that Jerusalem has been the capital of the Jewish People: (3,000).
  • Number of times Jerusalem is mentioned in the Hebrew bible: (657).
  • City to which all Jews are required to make pilgrimage: (Jerusalem).
  • Years that Jerusalem has been the capital of any Muslim or Arab people: (0).
  • Number of times Jerusalem is mentioned in the Koran: (0).
  • City to which all Muslims are enjoined to make pilgrimage: (Mecca).
  • Family considered the Guardian of Muslim Holy Places: the Al-Saudis, Rulers of Saudi Arabia. Number of times leading members of this family prayed at Al-Aqsa Mosque in Jerusalem when Jordan controlled the city: (0).
  • Number of synagogues in the Jewish Quarter at the time of Jordanian conquest in 1948: (58).
  • Number of synagogues in the Jewish Quarter destroyed or desecrated by the Jordanians: (58).

It was always Jerusalem

As noted above, the place where Abraham in obedience sought to sacrifice his only son was the area where the Temple was built. Also, Jerusalem was the site of Pentecost where the Holy Spirit came like a mighty, rushing wind, and lit upon the believers like tongues of fire (Acts 2:3); and it was where repentance and remission of sins were first preached in Christ’s name among all nations. (Luke 24:45-49) In these facts we see the continuity of God’s vision for Zion.

Though Jerusalem has its ups and downs, is won and lost, beautified and desecrated, ultimately the Zion of God will be established. A timeline shows she was destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times, she yet stands. She will come under attack in a final war (Zec 14:1-4) but will she not be rescued? (Rev 20:4-9)

Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (Ps. 48:2) Of Jerusalem it is written, This is my rest for ever; here will I dwell; for I have desired it... (Psalms 132:14). Or, was that not written of our heavenly home? (Rev 21:2)

For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. (Gal 4:22-26)

*Jewish commentators affirm that Salem is Jerusalem, on the ground that Jerusalem is so called in Psalm 76:2.  - Smith's Bible Dictionary