Who is Elihu, really?

Job Sees The Light - Thirty-fifth in a series

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Job 34:1-4 NIV Elihu addresses Job’s friends In Chapter 34, and indirectly, Job. Perhaps he did not feel comfortable to confront him since Job was older and due respect.

He starts by inviting any wise men to hear him. Evidently he considered himself wiser than the others.

Job 34:5-6 NIV Though Elihu invited those present to truly hear him, did he afford that same courtesy to Job? He heard Job’s words, but did he listen to him? Listening requires more than the ear; the inner man must hear, too.

Elihu heard Job incriminate himself, but he did not pay attention to the cry of his heart to reestablish his relationship with God.

In the previous post, we asked, Could Elihu be a Christ figure to Job? Is he a messenger who ransoms the sinner? Early on, the answer is: no. If anything, in Chapter 34 Elihu reveals himself to be more a Satanic figure, an accuser whose goal is to discourage.

It is not hard for Satan to use anyone whether young or old, to carry out his schemes, unless we are on guard and resist his advances. In this instance, he came as an angel of light, a divine messenger. (2 Cor 11:14)

Job 34:7-9 NIV Once again, Job comes under the glaring spotlight of a critical man who judges him for his words without regard for his extreme circumstances. Job gets no ‘wiggle room’ from anyone.

Do your friends throw each word you say into your face? If so, would you consider their behavior a character flaw?

If one expresses pain in painful circumstances, is he a scornful man? Should Job be allowed to say some things without being judged?

God will call Job a faultfinder, but does he consider Job to be ‘fair game’ for men to criticize him? What happened to Miriam and Aaron and to Korah when they criticized Moses? (Num 12:4; 16:16) What happened to Laban when he sought to undermine Jacob? (Gen 31:12) What happened to Ham (Canaan) when he scorned Noah? (Gen 9:24-25) But was Job special to the Lord as were Noah, Jacob and Moses? If so, why? We will return to this question in later posts.

Already, Elihu sounds like the friends of Job whom he considers to be less wise than himself. His accusations are biting and devouring of Job’s spirit.

Job 34:10-12 NIV Elihu is in agreement with the friends that Job’s sorrows are evidence of his misdeeds and crimes. God will not pervert justice for he is also righteous.

Job 34:13-15 NIV The all-powerful God is in complete control and could easily erase us.

Listen, wise men:

Job 34:16-22 NIV God is no respecter of persons.

Of course, these words are directed to Job, not to his friends, for it is obvious to all that Job is that noble man who came under the impartial judgment of the omniscient God.

Job 34:23-28 NIV Here, Elihu is answering Job’s plea for God to meet with him to explain what he has done wrong to deserve such desolation. He states that God owes no wicked man a trial or an audience. The wicked are merely done away with and in a visible fashion so that their judgment by God is plain. This is deserved because of their sins against the poor and afflicted. Furthermore, God is not amenable to man’s entreaties nor his pleas for mercy:

Job 34:29-30 NIV Elihu believes God will not restore the man who sins. This is one way he prevents the godless from reigning— and ruining a populace.

Job 34:31-33a NIV Perhaps this was a direct question to Job. Or, is Elihu challenging the older men to decide whether God will bow to man’s requests for an audience or for his kind consideration if a man will repent?

Job 34:33 NIV Elihu challenges the friends to agree with him that God should not bow to the requests of an evil man.

In this he goes further than the friends who promised Job God would renew his life if only he would turn from his evil. Elihu believes God owes no man the favor of restoration. If a man rejects God’s law in the first place, why would God owe him or show him any mercy? Not possible!

Job 34:34-35 NIV Elihu insists the men should agree with him that Job will receive no mercy from God. Job's terrors prove he is guilty!

Unlike Job’s friends, Elihu does not believe God will help the man who repents. Even were Job to reject his own sin, he could not expect to live without penalty. But in any case, he has not confessed and repented!

Job 34:36-37 NIV Elihu finishes his speech by revealing his heart of stone. He is pharisaic in his view that God is an unforgiving, unrelenting taskmaster. But that description fits Satan, not God.

In the fight of his lfe

Job Sees The Light - Twenty-eighth in a series

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To defend oneself against false accusations takes more strength, courage and determination than to walk again after months of lying flat as an invalid.

To stand and to walk, Job must push against the sneers and insults of trusted friends who have become Satan’s allies in the war on Job’s faith. It would be easier if he were defending himself against men who had never cared for him. He could lift up his head knowing their motives were selfish. But for friends to accuse him of wrongdoing and call him an hypocrite is crushing.

Job 27:1-5 ASV Job makes a vow in Chapter 27 that he will never speak lies, nor concede that he is an evil, dishonest man.

As with the term, “son of man,” (see no. 26 of this series) we have here the first mention of the word parable. (Many Bible versions use parable, though in the NIV the word is discourse.) Though used by Balak in the book of Numbers which precedes Job in the Bible, Balak probably lived hundreds of years after Job, so Job’s use of the term would precede his. In both cases, the words of the men are to teach and to recite proverbial –well-known– truth. In the meaning of the term, two things may be compared. Here, Job is drawing comparisons between himself and evil men.

Job 27:6-7 NIV Holding fast to our integrity in an argument may compel us to rebuke those who falsely accuse us, even though they be members of our family or close friends. Job has determined that if these friends insist on defaming his character, then they must bear the mark of their misjudgment. It is evil to slander a righteous person, therefore they will become known as unrighteous, wicked men.

Job 27:8-10 NIV Job must defend his life and his good witness against these slanderers. If he actually was unrighteous, what would his expectation be? How could he live? How could he hold his head up, so that he might wait upon the Lord for his deliverance? He could not! No, a hypocrite is not a believer. He cannot stand when the storms of life come for he has built his house on sand (Mat 7:26).

Job 27:1-12 NIV Job will now instruct his friends; this will not make him popular. Talking down to those who consider themselves your equals or “betters” is provocative. Why do it? Why not simply wait on the Lord for deliverance? Everyone knows that evil people face a future of judgment, terror, loss and emptiness.

Job 27:13-23 NIV Funny, this seems to describe what has occurred in Job’s life, at least some of it does. This is what makes it difficult for Job to defend himself. His defense is not convincing because appearances loudly proclaim he is out of God’s favor.

What can an innocent person can say or do in the face of such apparent condemnation? Wait on the Lord.

The Son of Man

Job Sees The Light - Twenty-sixth in a series

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Job 25 is the book’s shortest chapter with only six verses. It is Bildad’s third speech and the last we hear from the three friends.

Bildad will draw comparisons between God and man to instruct Job about his puny importance in the scheme of things. He believes Job has offended God, by maintaining his innocence.

Job 25:1-2 NIV God is ruler and master over all, in control of each sphere: fearsome. And the wise fear him.

Job 25:3 NIV He is served by myriads of angelic hosts, but no matter how many or which of numberless creatures, all are under his daily watch from the rising of the sun to the evening stars and moon.

Job 25:4 NIV Considering the immense greatness of God, and considering the fall of Adam so that there is now a pall over creation, what is Job’s claim to innocence? It is a lie. What is his desire to hear from the Lord? Impertinence, pride, ignorance!

Job 25:5 NIV “Theirs is the light and purity but of creatures; His of the Creator.” (A. R. Fausset)

Job 25:6 (The NIV uses the term human being) In this verse we come to an important phrase, son of man. To the Christian, this is a term of endearment, In it we hear Jesus’ words,
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. (Luk 11:30)
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. (Luk 12:40)
…and so many others.

Though this is the second time in the Bible that this term appears, it perhaps antedates the first mention in Numbers spoken by Balak (Num 23:19), if we accept that the book of Job is ancient, and that Job was a compatriot of Abraham who lived about 700 years before Balak.

A first-mention of a word or phrase has special significance.

This term is used in many books of Scripture but because of its association with Christ, we may see it here as a provocation. Satan wants to rile God and to insult the Lord who is wonderful and not a worm, and of course, he is doing his utmost to discourage Job. As a first-mention, the Holy Spirit is warning us about Satan's wily ways.

Satan, through Bildad, is proposing that the ugly human who has no hope of purity, born of flesh, putrid in essence, is in a realm so far from God that he has nearly no relation. But the truth is, man was made in God's image, and Christ was born a man to raise us from sin and death to eternal life. This divine plan was in place from the beginning. We worms have hope!

God's distance from us is very great yet small, for by his mercy, we are sons of God (John 1:12; Rom 8:14, 19 et al), heirs through Christ (Gal 4:7)