And lead us not into temptation

Tenth in The Lord's Prayer Series, “The best prayer to pray in times of stress”

Many years ago I attended a church whose pastor explained that, in the original language, the text actually would read, “Leave us not in temptation.” That sounded good to me, but it's inaccurate. See here. More recently, Pope Francis stated that “Lead us not into temptation” is a mistranslation. “It is not a good translation because it speaks of a God who induces temptation… It’s Satan who leads us into temptation, that’s his department.” Yet, even Satan cannot tempt man without God’s permission. (Job 1:12, 2:6; Luke 22:31)

So, what type of person would God lead or bring into temptation and why? God at times leads HIS OWN CHILDREN into temptation or hard testing. UNBELIEVERS, too, may be led, but that would be a separate study. To look at WHY he does so, we can study an example of this tactic.

However, before looking into this difficult truth, we can absolutely know and trust that God does nothing thoughtlessly, arbitrarily or heartlessly. Also, the Lord TEMPTS no one.Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. (James 1:13, 14) There is a real, not arbitrary, difference between tempting a man and leading him into temptation. In the first case, the one who is the temptor is a sinner, and in the second, the one who leads into the circumstance is God himself who has the right to test the hearts of men, for his own perfect purposes.

Our example is Hezekiah, who began to reign in Jerusalem at age 25. (2 Ch 29:1) He followed in David's footsteps, reestablishing proper worship. And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did [it] with all his heart, and prospered. (2 Ch 31:21)

During Hezekiah's reign a greater nation, the Assyrians, came to attack Jerusalem. They entered Judah and made threats, mocking Hezekiah's underlings for believing Judah could win the battle; they cried with a loud voice in the Jews' speech unto the people of Jerusalem that [were] on the wall, to affright them, and to trouble them; that they might take the city. (2 Ch 32:18)

During this siege, at age 40, Hezekiah was very ill. The Lord told him by way of Isaiah, the prophet, Set thine house in order; for thou shalt die, and not live. (2 Ki 20:1b) In response, Hezekiah prayed and sobbed,I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done [that which is] good in thy sight. (2 Ki 20:3)

The Lord then determined to add 15 years to his life, "And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake." (2 Ki 20:6)

Further, the Lord gave him a sign it would be done: Time was reversed for ten hours. The Lord brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz. ( 2Ki 20:11-- Ahaz was Hezekiah's father.)

Isaiah and Hezekiah cried and prayed, and the Lord sent an angel to defeat the Assyrians. It was such an incredible victory that many foreigners brought gifts to the Lord to Jerusalem and to Hezekiah, so that he was magnified in the sight of all nations after that time. (2 Ch 32:23b)

This, unfortunately, went to his head. The Bible states: But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. (2 Ch 32:25)

To demonstrate that Hezekiah did not show humility and gratefulness but rather self-satisfaction and pride, the story continues.

Ambassadors from Babylon paid him a visit, expressly to congratulate him on his health and to inquire about "the wonder that was done", the changing of time. Hezekiah happily showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not. (2 Ki 20:13)

Isaiah then warned him the Babylonians would return one day and carry off all of it.

Hezekiah was so proud of his magnificent holdings and his health. Yet these were his because of God's power and grace, so he was basking in glory that rightfully belonged to the Lord. And God has stated: I [am] the LORD: that [is] my name: and my glory will I not give to another (Isa 42:8a).

Thus, regarding the ambassadors of the princes of Babylon, whom they sent to him to inquire about the wonder that was done in the land, God withdrew from him, in order to test him, that He might know all [that was] in his heart. (2 Ch 32:31), and he failed the test.

We can learn from this account:

  1. Don't take credit for the things God does; give Him the glory!
  2. Learn from trials. There is nothing sadder than a person who has been through a great trial, and then cannot apply its lessons or remember God's grace.
  3. If there is something in our spirit or personality that displeases the Lord, he wants us to put it away, whether fear, pride, anger, or the other sins and behaviors that compromise our faith and diminish a victorious Christian witness.

Let us hope and pray not to be released from the stress of trials unless we will go forward to live in a new way, closer to God, not further away. As we pray, "Lead us not into temptation," let's reflect and consider whether that "guidance" may be needed. Avoid it if possible!

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And forgive us our debts as we forgive our debtors

Ninth in The Lord's Prayer Series, "The best prayer to pray in times of stress"

We are promising God that as He forgives us, so shall we forgive others. We will not expect his mercy and fail to model it; we will extend mercy to those who hate and offend us, in most cases.*

The parable of the annoyingly persistent widow (Luke 18:1-8) comes to mind. There was in a city a judge, which feared not God, neither regarded man... (vs 1)

The widow continually went before a judge saying, Avenge me of my adversary. (vs 3) The judge ignored her for a while, but then thought to himself: Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. (vss 4, 5)

And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (vss 6-8)

There is a vast difference between the judge who did not fear God nor care for man and our LORD who IS God and LOVES man. The widow was right to be persistent, but here the analogy seems to end. Our LORD knows the help we need. He is not forgetful or indifferent. If our prayers say to him that we feel he has a stony heart, that we are disappointed in his sense of timing, that we feel he should see our plight just as we see it, that we have judged He is remiss, then we are insulting him.

Prayer is not badgering. Will the Son of Man find faith on earth when he comes?

Anger and bitterness against those who have transgressed against us engenders stress. Pleading with God to PLEASE help us forgive, for we CANNOT, also builds stress. When unable to forgive after much prayer, then pray for more of the Holy Spirit. As we are filled we will gain victory over resentment. We will have strength and ease to forgive 70 times seven offenses.

*They who would rightly pray to God for pardon must pardon those who wrong them. Joseph (Gen. 50:14-21) and Stephen (Acts 7:60) are conspicuous examples. We need to pray much for God to remove all bitterness and malice from our hearts against those who wrong us. But to forgive our debtors does not exclude our rebuking them, and, where public interests are involved, having them prosecuted. It would be my duty to hand over a burglar to a policeman, or to go to law against one who was able but who refused to pay me (Rom. 13:1-8). If a fellow citizen is guilty of a crime and I do not report it, then I become an accessory to that crime. I thus betray a lack of love for him and for society (Lev. 19:17, 18). - A. W. Pink

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Give us this day our daily bread

Eighth in The Lord's Prayer Series, "The best prayer to pray in times of stress"

Let's envision a scenario where we may need food and have none. It will be a comfort then to recall the Lord's encouragement to pray for daily bread. Yes "…it is permissible and lawful to supplicate God for temporal mercies." (-A. W. Pink).

In this request we will remember the widow of Zarephath to whom the prophet Elijah was sent during a famine to seal his survival with hers. We will look at this story for a few insights in addition to the Lord’s Prayer petition that we are studying in this post. Man does not live by bread alone…!

Israel was in a drought. The Lord had commanded Elijah, to proclaim: As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word. (1Ki 17:1) Then he removed himself to an area with a brook and was fed by ravens, but the brook dried up. This part of Scripture has comforted me over the years. Yes, God does provide brooks in our lives, and yes, at times they dry up and we must move on.

Then, God told him: Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you. (1Ki 17:9)

The widow lived in Phoenicia, an area just north of Israel also affected by the drought. When Elijah arrived, he asked her for water. She went to get it.

When Elijah asked her for bread, her reply was: "As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die." (1Ki 17:12)

This woman who was outside the nation which God had elected to enlighten the world, had been enlightened by Israel despite their current plight. She understood that their omniscient God knew she had only a handful of meal and a little oil. Understanding that God knows us personally is the wonderful underpinning of a simple faith, even when we feel very discouraged.

Elijah then said to her, "Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’" (1Ki 17:13-14)

The LORD watches over widows and has pity on fatherless children. (Jer 49:11)

She did what he asked her to do. We must hear and do. If you only hear God's word and do not put it into practice, you are deceived. (James 1:22-24)

They had bread for many days, but a different challenge came: ...the son of the woman… became ill. And his illness was so severe that there was no breath left in him. (1Ki 17:17)

This is a reminder that our daily bread is not more precious than the people we love, but the event occurred to introduce the widow to the God of Israel.

When her son died she cried, "What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!" (1Ki 17:18) Her tiny faith collapsed.

Then Elijah revived the boy and she said, "Now I know that you are a man of God, and that the word of the LORD in your mouth is truth." (1Ki 17:24)

This story provides an Old Testament glimpse into God’s power to resurrect the dead, along with the verity that He is able to provide our daily bread. As we share our daily bread with others, God is at work to save the lost and strengthen the fainthearted.

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