For Christian Sisters

Hard testing

25 October 2020 AnneT Blog, Job An ordered list of links for each blog series is on the Archive page. (0)

Job Sees The Light - Twenty-third in a series

Hover over the Scripture references to read the verses under discussion

Job 22:1-3 NIV In Chapter 21 Job argued that wicked people are not punished in a timely fashion, but rather enjoy life as though they are under no scrutiny nor law. Eliphaz could have said to Job, Point well taken. But in Chapter 22, Eliphaz concedes nothing. It is more important to him to flatten Job.

Let’s say your insight about the wicked is right. So what? Do you think God benefits from your tidbit? If you were really wise, it could be a big help to you— but it would profit God nothing. And furthermore, God does not gain anything from your righteous deeds.

There is a sense in which this line of reasoning has validity. All Christians would agree that God did not create man out of any personal deficiency or compulsion, and therefore man cannot give anything to God. This is standard orthodox doctrine. (David Guzik commentary)

From the standpoint of God’s all-sufficiency, man can give him nothing, yet in that God created man in his own image, and showed wonderful love for us by giving us his Son, and has an amazing plan of redemption, resurrection and eternal life, YES, man’s behavior makes a difference to God. We can glorify the Lord by our faith and our deeds that are performed in obedience and the help of the Holy Spirit.

If Job had no relation to God and God had no pleasure or interest in him, why did Satan desire to ruin him and force him to curse God? (Job 1-2) It does matter to God if you shrink from your faith, and whether you grow in it. (Heb 10:38; 1 Pet 1:7 et al) And will we grow in grace and faith if we are not tested? We will be tested! Abraham was tested. All God’s children will be tested (Isa 48:10) to prove and to refine our faith. (1 Pe 1:7; Prov 17:3)

Job was being tested. In this phase the devil is tempting him to feel despairing and angry by reason of heartbrokenness and defamation. It is heart crushing and insulting when friends falsely accuse us. Jesus endured the same, yet “answered nothing” (Mat 27:12 et al).

Job 22:4-11 NIV Job will refute these accusations in time.

Job 22:12-14 NIV Job actually had said in Chapter 9:
Which commandeth the sun, and it riseth not; and sealeth up the stars.
Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
Which doeth great things past finding out; yea, and wonders without number.
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not. (Job 9:8-11 KJV)
Yet, in a long dialog, who will recall all the statements? There is only One who will.

Job 22:15-20 NIV Eliphaz makes reference to Noah’s flood and other types of catastrophes in these verses. Job likewise has come under severe judgment.

But he can escape! Embrace God's words and ways; prize him not gold; seek his face and favor — Good advice, but aimed at the wrong heart.

Job 22:21-25 NIV These verses predict that Job will be delivered, though not innocent, when he humbles himself.

Job 22:26-30 NIV Commentators point out that Eliphaz is here unconsciously prophesying that Job will deliver his friends from God’s wrath when he prays for them, in the end.

Tracing out the ways of God

20 October 2020 AnneT Blog, Job An ordered list of links for each blog series is on the Archive page. (0)

Job Sees The Light - Twenty-second in a series

Hover over the Scripture references to read the verses under discussion

Job 21:1-3 NIV In Chapter 15 Eliphaz had spoken of the wisdom imparted by the friends as “consolations” for Job. (Job 15:11) In response to Zophar's tirade of Chapter 20, Job will refute his condemning words that echoed those of the other friends– in brief– that the wicked experience God’s wrath here and now, and that Job’s misery proves he is wicked. If Zophar and the others could see they are mistaken in these views, Job’s arguments will serve as THEIR consolations. Where there is not truth there is little comfort to be expected. (Matthew Henry)

Job 21:4-6 NIV First of all, though, Job would like to establish that he is not more upset with his friends than he is with his situation, which he acknowledges to be God’s will. Yet, even if he were focused on their verbal abuse, it would be justifiable, for if they would consider all that he has endured, they would stop cruelly berating him.

The suffering saint desires understanding and pity, but it is a dark night of the soul.

Job 21:7-15 NIV Job has observed that the wicked are not harshly treated by the Lord, but rather they enjoy life despite their secular focus.

This is the language of their conduct, though not directly of their lips. . . . Let us alone; we do not trouble thee. Thy ways are painful; we do not like cross-bearing. Thy ways are spiritual; we wish to live after the flesh. We have learned to do our own will; we do not wish to study thine. (Clarke)

Job 21:16 NIV Despite appearances, Job knows their ease is permitted by God, not something they have achieved by their own efforts; therefore he pays no attention to their advice and boasting.

Job 21:17-21 NIV Job believes that rewards and punishments ought to be meted out in real time, not over decades and generations. The wicked man, not his sons, should suffer for his own folly. Yet this is not the way of God.

Job 21:22-26 NIV Though we cannot trace out the ways of God, we must trust they are infallibly right. What often passes as God's neglect of justice is in fact only his wonderful longsuffering, for God is always working his purposes out.

Job 21:27-28 NIV Job realizes his friends will have no regard for his words. They will continue to taunt and humiliate him by pointing out that his children and possessions are no more. Yet if they were truly wise they would recall that the cosmopolitans have seen many evil people who are not in ruins.

Job 21:29-34 NIV Evil people do not receive their just deserts in this life. No one even calls them to task! So — likewise, good people are do not always receive their due but are overturned along their way. But this does not prove they are evil!

Perception is different from knowing

11 October 2020 AnneT Blog, Job An ordered list of links for each blog series is on the Archive page. (0)

Job Sees The Light - Twenty-first in a series

Hover over the Scripture references to read the verses under discussion

Job 20:1-3 NIV At the end of Chapter 19, Job threatened his friends with God's wrath and severe judgment should they continue to castigate him. Rather than considering this possibility, Zophar perceives he has been insulted.

Likewise, the Pharisees were insulted when they heard John the Baptist call them to repent. However, not all who heard the Baptist were wounded in vanity; some confessed their sins and were baptized.

Job 20:4-7 NIV Now comes a profane stream of bile intended to shame Job into confessing his wickedness. Thankfully, we do not hear from Zophar again, except for one last mention of his name in the final chapter of Job, as he is directed by God to repent of his evil words and to atone.

Job 20:8-9 NIV Zophar perceives that Job is evil and therefore destined for oblivion.

The Psalms teach what Zophar believes: A little while, and the wicked will be no more; though you look for them, they will not be found. (Ps 37:10 ESV) However, the Bible does not teach that a reversal of fortunes is an indicator of God's wrath. Think of John the Baptist.

The Bible states, The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. (Isa 57:1 RSV) Yes, at times God rescues his children from calamities not yet in view, by taking them to heaven.

Job 20:10-11 NIV Zophar predicts the ill-gotten gains of the wicked will become debts his children must repay when his own youthful vigor departs. This is an especially cruel jab considering Job's children have all died.

Job 20:12-22 NIV Zophar is accusing Job of many sins: love of evil, perfidy, bitterness, greed, extortion or fleecing, miserliness, lack of compassion for the poor, opportunism, rapacious discontent. Job will answer each of these charges and refute them in his self-defense.

Job 20:23-29 NIV But now, the condemnation and vitriol crash and swirl in waves sure to overwhelm Job, pushing him under, suffocating him until he MUST gasp curses at the Lord.

But no, the man of God is not so much animated or affected by false accusations as by the separation he so keenly feels between himself and his God. To Job, the real tragedy is much deeper than his personal decimation. It is the loss of the center of his being. But that is only how he feels, that is, what he perceives. In truth, all is well, and underneath are the everlasting arms. (Deut 33:27)

And there is a closer walk he has yet to discover.

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