A more drastic scene

The Little Book of the Revelation - Fourth in a series

Continuing in the “run up” to Revelation 10, in Chapter 6 the opening of the seals on the book commences. John does not say that the first seal was broken but that ‘one of the seals’ was; he hears thunder, and one of the four beasts invites him to see what is revealed. (Rev 6:1)

A rider with a bow on a white horse comes into view. And we know and have experienced what the flaming arrows of this bow are— provocations to carnal indulgences and sin, embracing the world, whatever leads to sickness, ruin and death. It is because of these arrows and the weakness of the flesh that the other steeds have a full reign.

Some commentators say the white horse rider is Christ, but Christ’s weapon is the sword (Rev 19:15) which figuratively is the word of God (Eph 6:17) enabling us to take the shield of faith to stop the fiery darts of the Antichrist.

In succession, the second, third and fourth seals are opened and one by one the other three beasts point John to see a red, then black, then pale horse which usher in war, famine and death.

Christ opens the fifth seal revealing God’s martyrs –or their souls– under the altar, signifying their security in Him. Yet, they are crying loudly, “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (Rev 6:10) Christ’s answer is that they should rest yet for a little season until their fellow-servants and their brethren are killed as they were. Not a comforting answer!

Plain old prophecy?

Perhaps the most difficult aspect of penetrating the mysteries of Revelation is sorting out which events are to be understood in a linear chronologic framework and which ones flesh out the skeleton or reveal behind-the-scenes events or details of the major markers.

We saw an example of this in Revelation 5 in the previous post. John saw the Father’s companions worshipping Christ, and heard every creature in heaven, on earth, under the earth, and in the sea saying, “Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever..” (Rev 5:11-13) But we noted that not every knee has yet bowed nor every tongue yet confessed that Jesus is Lord. Therefore, that scene is a foretaste of glory, the fulfillment of prophecy in a future time, though we could view the scene of heavenly worship of God as current and continuous.

Some might say that is an example of the difference between Chronos and Kairos (ref) or a linear versus an ’ecstatic‘ experience of time. But it could be seen as ‘plain old prophecy.’ “It is characteristic of predictive prophecy that it often mingles different times together in one composite picture” (Walter Martin)

Rather than occurring one after the other, it could be that the wars, famines and deaths are concurrent with the killing of the servants of the Lord. Yet, their successive appearances over the course of history show the passing of time; ‘God is working his purpose out.’

And again, we ask, is the opening of the seals simply a view to how the world has always been, or does it show that a specific, new point in time has begun—a time encroaching upon our day?

Up to the breaking of the sixth seal we could view the Revelation as unfolding time and again throughout the centuries. But when the sixth seal is opened, a more drastic scene and a different group of people come into view. We see the rebellious unsaved masses realizing they are doomed.

A great earthquake occurs, the sun becomes black, the moon as blood, the stars fall to earth and ‘the’ heaven departs as when a scroll is rolled together.

  • And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? (Rev 6:15-17 ASV)

Running the race set before us

The sixth seal presents a contrast to the fifth. The Christians in the end time must be killed but will then receive eternal life and heavenly rest; the rebellious must also die, but what is their final end? Not good!

By keeping our eyes on the Lord we will finish the race.

  • And let us not be weary in well-doing: for in due season we shall reap, if we faint not. (Gal 6:9)
  • Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us... (Heb 12:1)
  • For yet a very little while,
    He that cometh shall come, and shall not tarry.
    But my righteous one shall live by faith:
    And if he shrink back, my soul hath no pleasure in him.
    (Heb 10:37-38; Hab 2:2-4 ASV)

Prev | Next

Things that are

The Little Book of the Revelation - Third in a series

Rollover the Scripture links to read the referenced Bible verses.

In Chapter 4 we see the ‘one on the throne’ (Rev 4:2) who appears as a jasper and a sardine stone, that is, brownish and blood red. This scene shows ‘things that are’ as did Chapters 2 and 3.

God’s throne, encircled by an emerald rainbow, rests on the banks of a crystal sea where he basks in the praises of his 24 elders and attending beasts. These lovely beasts or creatures have eyes all over and within!

Perhaps the number of elders combines the 12 Old Testament tribal heads of Israel and the 12 New Testament disciples of the Lord, all with crowns of gold (Rev 4:4). In heaven there is unity and reward.

The four beasts seem to be a lion, calf, man, and an eagle (Rev 4:7). There are many points of view about these beasts. See here.

Thunders and lightnings show God in complete control, in glory with his companions, conversing and ruling from his throne (Rev 4:5), and before it are seven lamps of fire. These are identified as his seven spirits, viewed by numerous theologians as the Holy Spirit. We see these again in Chapter 5—the slain lamb has seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. (Rev 5:6b)

The book sealed with seven seals is presented in Chapter 5 (Rev 5:1) and a strong angel proclaims, not asks, Who is worthy to open the book, and to loose the seals thereof? (Rev 5:2)

No one is found who can, not in heaven or earth or under the earth; in fact no one could even look at it. This made John weep profusely but an elder tells him not to, because the Son of Man has conquered, so that he can open the scroll and its seven seals. (Rev 5:5)

Some commentators believe the sealed scroll is a title deed to the earth (ref Jer 32), which Christ alone may open, proving his right of ownership. Others say that John’s Revelation continues the prophecies given to Daniel, and describes the consummation of those which he was told to seal up till the time of the end. (Dan 12:9) Whichever view one takes, the sealed scroll and the Little Book are integral to God’s providential work in salvation and judgment. Each person will form his or her understanding. The author is a layperson, not a pastor or professor.

The Son is seen “in the midst of the throne” (KJV) or next to it (ESV) as a lamb slain (Rev 5:6), where he also takes the book from his Father and is worshipped by the unusual beasts and by the elders who hold golden bowls filled with believers’ prayers that manifest as scents. (Rev 5:8)

Things that are?

John next sees hundreds of thousands of angels around the group, also worshipping Christ, and hears every creature in heaven, on earth, under the earth, and in the sea saying, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (Rev 5:11-13)

This may be a ‘vision within a vision’, for the worship of God by all his creatures has not yet occurred. (Isa 45:22-25; Rom 14:11; Phil 2:10)

Will the opening of the seals also present a ‘vision within a vision’? Are we about to see unique events? Or, isn't the procession of the four horses of the Apocalypse— deceit by antichrists, wars, famines and death, characteristic all of history?

Do the seven seals of the Revelation only relate to the final days on the earth when God moves to shake all nations, so that those things which cannot be shaken may remain? (Heb 12:26-27; refs: Is 13:13; Joel 3:16) Or do the four horsemen not revisit mankind each century?

Bible commentators differ on this question, yet it does not seem reasonable for the Lord to show John a vision of how things have always been if this final book of Scripture pertains to the last days.

The course of history goes from bad to worse, then back to better, but one day it will go from bad to much, much worse, and the pendulum will return to a place where there is no more death, sorrow, crying or pain. (Rev 21:4)

The current world of lockdowns, lies, food shortages, fiscal ruin, sexual mayhem, and the erosion of the rule of law, brings to mind David’s question: “If the foundations be destroyed, What can the righteous do?” (Ps 11:3) Vaccine passports have begun to facilitate buying and selling. Yes, we do sense that lines are being drawn and a different day is dawning. But of course, “of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.” (Mat 24:36 ASV)

Prev | Next

Things that were and are

The Little Book of the Revelation - Second in a series

The Revelation opens with a view to how its contents are to be presented. Like a cascading waterfall, God gives the book to Jesus Christ who will make it known through an Angel to John and to the Seven Churches, and to you and me. (Rev 1:1-2)

If we will hear and carefully guard what we learn in this book, then we shall be blessed (Rev 1:3). John is giving us the prophecies of Jesus Christ to warn and prepare us for all that lies ahead.

‘Forewarned is forearmed’ and our armor is the shield of faith and breastplate of righteousness, with the other guards described in Ephesians 6:14-18. This armor is given so that we “may be able to withstand in the evil day” (Eph 6:13) and stand “against the wiles of the devil” (Eph 6:11). We will not be overwhelmed, though it is easy to drown in rough waters, and the events described are predestined and imminent.

The Revelation is an epistle to the churches (Rev 1:4), and so much more. In its first chapter we gain a description of the glorious Lord, what he has done for us, the promise of his second coming, and how he appeared to John. (Rev 1:13-16)

John is charged by Christ to write what he will see and to send the book to the seven churches in Asia. (Rev 1:11) The first vision he must describe is of the Lord in the midst of seven candlesticks. (Rev 1:12-16)

Some interpretation of this scene is provided:

  • “As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands (candlesticks), the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.” (Rev 1:20)

The Revelation will pertain to ‘things which are’ and ‘things which shall be hereafter.’

  • “Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter” (Rev 1:19 ASV)

‘The things which are’ in part pertain to the seven churches of Chapters 2 and 3, and some commentators say that these are also representative of types or difficulties that churches have experienced across the centuries.

Christ exhorts the seven ‘lampstands’, as follows:

Ephesus
These believers are laborers, patient, discerning, persevering; but they have left their first love. It is well to love serving, learning, and all the ways we press into faith, but don’t put ANYTHING ahead of loving the Lord.
Smyrna
Good workers under trials even though impoverished; tribulation is coming; keep the faith to avoid the second death.
Pergamos
Members exhibit faithful and bold service to Christ in an evil city; warned to separate from the Nicolaitans who brought into the church false doctrine, permitting sexual sin.
Thyatira
These are patient, charitable, faithful, and good workers; however, their leniency with a woman who called herself a prophetess must end. She seduced the faithful to practice sexual evil. Christ searches our inmost thoughts and our hearts, for steadfastness and devotion (Rev 2:23). Churches must discipline members who lead others astray into spiritual confusion and death.
Sardis
A decimated church that must think back and go back to their good start; only a few are worthy to walk with the Lord; repent!
Philadelphia
A church with a little strength that has kept Christ’s Word and will be protected from the hour of temptation coming upon the world.
Laodicea
Lukewarm, well-off, unprofitable believers who need to repent.

In the next post we will see more ‘things that are’ which will lift our sights, and comfort us, the church, in such great need of improvement.

Prev | Next