Get right with God!

Job Sees The Light - Sixth in a series

Hover over the Scripture references to read the verses under discussion

Job 5:1 Eliphaz continues. Certainly, the “saint” whom Eliphaz met in his sleep would not be a helpful “holy one.”

The search for an intermediary is an important theme of the book of Job. Job will long to find one, and he will prophesy about Jesus. The era before Christ was a time of leaning forward to understand. But then as now, the godly person must not entertain or listen to false Christs and demons.

Job 5:2-7 Eliphaz suggests Job may be envious and resentful like those who are foolish and silly. That type of person endangers his children through his attitudes. Yet, Job’s children are not in a predicament— they are dead, and not through any fault of Job. Has Eliphaz fathomed this? He seems to consign Job’s dilemma to ‘the way life is.’

Job 5:8 He advises petitioning the Lord. First he told Job to hope in his own goodness; next he surmised that Job had not really been very good; now he encourages him to appeal to God. What is the basis of the appeal? That Job has done much good? Yet has he not done much bad, as evidenced by his disastrous straits?

Though Job does not perceive anything in himself worthy of the extreme condemnation he has suffered, he will do as Eliphaz recommends. He will lay his case before the Lord and appeal to him on the basis of his own goodness. And up to the end, he will believe he can justify himself before the Lord. This is man’s great blindness— believing an impossible thing to the death.

Job 5:9-16 But nothing is impossible with God who can confound the wicked and preserve the weak.

Job 5:17-18 Eliphaz gets to the point! All the terrible things that have crushed Job were to punish him for wrongs he committed. Now, if he will accept God’s discipline, he will be blessed again.

Job 5:19-21 The Christian’s heart longs to believe that deliverance and protection will always be given to him. In the long run they are, but at times the sifting of saints is permitted. Is the sifting by means of false accusations worse than that from the loss of possessions? Perhaps so. James wrote: The tongue also is a fire, a world of evil among the parts of the body. When Satan rails against us through the mouth of a friend, no amount of answering or reasoning will satisfy his appetite for devouring us. Our responses only further confuse the ‘discussion.’ Only if we are right with God may we resist and rebuke the devil so that he is forced to exit.

Job 5:22-27 Eliphaz has proposed many ideas, but in this crowning advice he is true to his name, God is dispenser. God is a divine being, he suggests, who gives prizes in return for certain behaviors.

Satan wants us to believe that salvation is a mechanical prospect, but it is not. It is a matter of the heart.

Discouraging words

Job Sees The Light - Fifth in a series

Hover over the Scripture references to read the verses under discussion

Job 4:1-2 May I say something that makes you uncomfortable?

Job 4:3-6 Satan is working through Eliphaz to focus Job on himself. The more he can inspire Job to ponder his own righteousness, the less he will be open to the wisdom which God has for him.

Job 4:7-9 In a general sense, what Eliphaz says is true though examples could be noted to deny his words. For example, Abel had done no wrong but was murdered by his brother, and some evil people are never brought to justice before they die, as a study of history will show.

Job 4:10-11 There is a lion whose power only Christ can break— Satan, the “roaring lion looking for someone to devour.” (1 Pet 5:8) And he seems to never lack for prey.

Job 4:12-15 In fact, Eliphaz was the prey of a Satanic emissary. He describes a haunting experience that occurred while he slept. Demons favor tactics like harassing victims while they are semi-conscious.

Tragically, in this day many people are seeking out visitations from spirits through “New Age” techniques such as deep meditation or guided hypnosis. The fallen angels, disguising themselves as angels of light, are delighted to reveal themselves to this credulous souls. Unless the person disavows such occult practices by personal knowledge of Jesus Christ’s power, he or she will never be free of the spirits so contacted.

Job 4:16-19 One psychological technique Satan and his hosts use to turn man from God is to suggest to him that God is not concerned with or about man. It is one of their “flaming arrows” against which man must take up the shield of faith. (Eph 6:16) They can impress this thought on him while he is fully awake, but when they do so in ghostly form at night it shows their penchant for imitation of God who at times sends dreams and visions.

This demon’s message to Eliphaz is that mortals have no hope of measuring up to God’s standards, and since God has condemned his angels (or some of them), how much more will he condemn man who is inferior to angels? Inferior? In what way? Is this a partial truth?— a tactic often employed by demons.

Job 4:20-21 Anyone who believes life ends at death will certainly die without wisdom.

How did Job define himself?

Job Sees The Light - Fourth in a series

Hover over the Scripture references to read the verses under discussion

Job 3:1-3 Although we do not know how long it took his friends to hear of his plight and travel to his home, an adequate time has passed for despair to take up residence in Job’s heart. A crushed spirit dries up the bones. (Prov 17:22) Spiritual desiccation affects ones entire outlook and health.

Job 3:4-10 A time of testing is marked by two distinct phases: Phase one initiates the test, and is usually brief. It encompasses the event of the disaster, sudden death, or news of an illness or other setback. Phase two is a lengthier time of adjustment to the news or event and living through the time that follows. During this phase one may tumble downward into bitterness and illness or grope upward to seek God's help and to discover why he has caused or allowed the trial. Most Christians probably go in both directions.

Job 3:11-12 Why was I born? What is the point of my life? Everything seems a waste. It’s meaningless, pointless!

Is Job searching for answers or only bemoaning his lack of control over events. Both?

Job 3:13-16 The prospect of resting among others who lived pointless lives seems good to Job.

Job 3:17-19 No man can trouble another in that place.

Job had previously seen black and white—white being himself with material blessings, and black, the have-nots for whom he cared we later will learn, but now he sees gray. The lines of demarcation between the well off and the poor have blurred.

He formerly had a clear understanding of his identity, but now he is confused. Without his possessions, he feels vanquished and empty. He had felt defined by and in them, and now he struggles to evaluate the meaning of his life.

Intellectually, we know that what we own, oversee or are responsible for does not amount to who we are. Yet, it is a common experience of unemployed people to feel hollow— as though others can see straight through them— and for poor people to feel unimportant or disconnected. Likewise, those with seemingly secure rank and wealth often identify with them and feel buttressed.

There is great temptation and tendency to define ourselves by a career, job or bank account. But we are not the sum total of our achievements, much less our possessions or wealth. No, whatever self esteem we have must be based on our oneness with the Lord: Our core identity is that we are his sons and daughters, made in his image, made to love and be loved by him.

Had Job not been stripped of all in which he defined himself— his wealth and servants, his children, his position— could he have had his spiritual eyes opened? Could he have seen God through so many layers of human identity?

Job 3:20-23 Job was a man of God who showed wonderful character and reserve in the first phase of his tremendous test. But in the second, the greatest man of the east (Job 1:3) is revealed to be a saint in need of learning greater perseverance.

Job 3:24-26 Perhaps Satan had been attacking Job’s mind long before he attacked his belongings. Though Job appeared to be completely blessed, underneath —in his heart— the greatest man of the east was troubled with fear and dread. Intellectually he understood he owed everything to God, but he lived as though it all rested on him. The Lord saw he was unhappy under the crushing weight.