Job has paid his way!

Job Sees The Light - Thirty-second in a series

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Job 31:1 NIV Job was a perfect and upright man. Chapter 31 details how his behavior showed his understanding of God’s law and his obedience to it. Commentators have noted that it is his Sermon on the Mount.

Job 31:2-4 NIV Job is determined to prove his innocence, answering each charge against his character, real or imagined. Except for Chapter 38 when the Lord begins his discourse, it is the longest chapter of the book.

Job 31:5-8 NIV Job went further than simply averting his gaze to avoid lustful desires. He made a firm decision that he would not do so, so the temptation never occurred. He knew that God would severely judge men who entertained such thoughts. What hurts is that he still met with calamity and disaster!

Job 31:9-12 NIV Sexual sin with a married woman, or committing it in the heart (Mat 5:28), or of watching his neighbors’ routines for opportunity, would never enter Job’s thoughts. He understood that adultery was the ruin of man.

Job 31:13-15 NIV Job did not consider himself superior to his servants. He understood that the servant’s right to justice was the same as the master’s. He believed God would confront him for such sin.

Job 31:16-23 NIV Job was diligent to help the poor and the widows, knowing that God required it. He never took advantage of the fatherless for he feared God, in fact, he was as a father to them.

Job 31:24-28 NIV Neither the lying god of wealth nor the idolatry of the heavenly bodies enticed Job from the worship of the true God.

Job 31:29-34 NIV Job was never a man to gloat over the misfortunes of his detractors or call down a curse on any man who wronged him. He provided hospitality to strangers; he was unafraid of judgment by the community— no one held him in contempt, proving his statements.

Job 31:35-37 NIV Oh! What am I being judged for? If my adversary, whoever it is, would only state their case, I would gladly wear the indictment as a crown! I want to know my wrongs! What is my sin? Why has my life been ruined? Here is my signature! May God answer me!

Job 31:38-40 NIV And one more thing— I did not acquire my lands by stealth so that it accuses me in the place of its rightful owners. Now that is all I have to say.

Job has not explicitly accused God of wrongdoing, but there is an implicit ring to that effect in his words. Perhaps we may think that he is only begging for clarity or for restoration but when the Lord answers, he asks Job: “Who is this that darkens counsel by words without knowledge? (Job 38:2) … Shall a faultfinder contend with the Almighty?” (Job 40:2) God saw what was in Job’s heart.

Job believed he could be acceptable to God by his deeds, yet that has never been possible for man, whether in Old or New Testament days. But was this truth discernible before the giving of the law and ordinances that pictured Christ to the Jews? We shall see.

Job thought he could engineer God’s judgment as shown by his practice of sacrificing burnt offerings on his children’s behalf following their celebrations of each ones birthday (Job 1:4-5). Yet they were of age, living in their own homes. Can a man stand in the place of his grown sons and daughters, or will God not require adults to answer for their own actions?

Can a man bargain with the Lord?

Hard testing

Job Sees The Light - Twenty-third in a series

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Job 22:1-3 NIV In Chapter 21 Job argued that wicked people are not punished in a timely fashion, but rather enjoy life as though they are under no scrutiny nor law. Eliphaz could have said to Job, Point well taken. But in Chapter 22, Eliphaz concedes nothing. It is more important to him to flatten Job.

Let’s say your insight about the wicked is right. So what? Do you think God benefits from your tidbit? If you were really wise, it could be a big help to you— but it would profit God nothing. And furthermore, God does not gain anything from your righteous deeds.

There is a sense in which this line of reasoning has validity. All Christians would agree that God did not create man out of any personal deficiency or compulsion, and therefore man cannot give anything to God. This is standard orthodox doctrine. (David Guzik commentary)

From the standpoint of God’s all-sufficiency, man can give him nothing, yet in that God created man in his own image, and showed wonderful love for us by giving us his Son, and has an amazing plan of redemption, resurrection and eternal life, YES, man’s behavior makes a difference to God. We can glorify the Lord by our faith and our deeds that are performed in obedience and the help of the Holy Spirit.

If Job had no relation to God and God had no pleasure or interest in him, why did Satan desire to ruin him and force him to curse God? (Job 1-2) It does matter to God if you shrink from your faith, and whether you grow in it. (Heb 10:38; 1 Pet 1:7 et al) And will we grow in grace and faith if we are not tested? We will be tested! Abraham was tested. All God’s children will be tested (Isa 48:10) to prove and to refine our faith. (1 Pe 1:7; Prov 17:3)

Job was being tested. In this phase the devil is tempting him to feel despairing and angry by reason of heartbrokenness and defamation. It is heart crushing and insulting when friends falsely accuse us. Jesus endured the same, yet “answered nothing” (Mat 27:12 et al).

Job 22:4-11 NIV Job will refute these accusations in time.

Job 22:12-14 NIV Job actually had said in Chapter 9:
Which commandeth the sun, and it riseth not; and sealeth up the stars.
Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
Which doeth great things past finding out; yea, and wonders without number.
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
(Job 9:8-11 KJV)
Yet, in a long dialog, who will recall all the statements? There is only One who will.

Job 22:15-20 NIV Eliphaz makes reference to Noah’s flood and other types of catastrophes in these verses. Job likewise has come under severe judgment.

But he can escape! Embrace God's words and ways; prize him not gold; seek his face and favor — Good advice, but aimed at the wrong heart.

Job 22:21-25 NIV These verses predict that Job will be delivered, though not innocent, when he humbles himself.

Job 22:26-30 NIV Commentators point out that Eliphaz is here unconsciously prophesying that Job will deliver his friends from God’s wrath when he prays for them, in the end.

Speaking for Satan

Job Sees The Light - Sixteenth in a series

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A God-ordained trial such as Job endured, is not to be viewed as divine permission for onlookers to help bring the subject to a right view of things. Job's friends believe they are promoting God’s agenda by castigating Job, but they have no concept of what the Lord has determined to achieve, so how can they assist him?

Job 15:1-6 NIV Nevertheless, Eliphaz, in Chapter 15, striving to defend God in the courtroom brawl, takes the floor to cross examine Job. In his previous speech he was solicitous, but now he wants only to prove that Job is guilty.

The “east wind” in that land was the most violent. Job is being accused of attacking and weakening the foundational knowledge about God's very nature. Such an offense must be strongly opposed!

Job 15:7-14 NIV Job, you are not a discerning man. (But wasn't it Job who initially stated that man is by nature impure? (refs Job 15:14; Job 14:4)) We, your friends, have tried to comfort you with our words and you have shown no respect for our wisdom, even though we are your elders!

Job 15:15-16 NIV Next, Eliphaz repeats his previous insight that God “puts no trust” in his servants, “and his angels he charges with error.” (Job 4:18)

God takes a dim view of his angels who were created with mightier powers and better qualities than man, so how can man expect any greater consideration?

This line of reasoning rephrases Satan’s own complaint against the Lord. I was the most beautiful creature of all — I was anointed as a guardian cherub. Every precious stone adorned me… But I was driven from the mount of God — I, the model of perfection, full of wisdom and perfect in beauty… (Ez 28:12-17) —If God would do this to me, the highest angel, then he would surely do it to you, a mere man. Thus we detect the influence of Satan in the discourse of Eliphaz.

Satan wants us to identify in his rebellion against God and to doubt our prospects for salvation. Man needs assurance of salvation and to know that God is love. We must minister in this way to those in deep distress.

Job 15:17-30 NIV Job had pointed out that the evil are not always hounded by God (Job 12:6), but Eliphaz thinks differently. The evil man is a marked man and will be punished. In fact the two would agree: evil men are not always promptly punished, but in time, they will be. Arguments cause us to bicker over things about which we agree.

Job 15:31-35 NIV Eliphaz has begun to view Job as a reprobate.

In Proverbs we read that the wounds of a friend are faithful (Prov 27:6), but here we see that they can be deadly and cruel. We also read in Proverbs: The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? (Prov 18:14)

Will Job collapse under Eliphaz’s tirade? Stay tuned.